Did you weep? As Barack Obama was announced as President-elect, I cried for a while. Whether you shed tears of joy or disappointment, we all witnessed a historic victory. I never dreamed that our country would elect a black president in my lifetime. Our nation seemed too haunted by our past. In 1964, as the Civil Rights movement began, Sam Cooke sang, “A Change is Gonna Come.” Yet, after a remarkable voter turnout, an unprecedented, multicultural moment has arrived. The election of Barack Obama as president proves that “Change has come.” So how shall we respond?
Despite a Democratic majority in Congress, will President-elect Obama be met with cooperation or resistance? Many white evangelicals may be tempted to view Barack Obama’s presidential victory as “Obacalypse Now.” Seventy-five percent of white, born-again voters backed Senator John McCain. Do these Christians want to go down in history as having led the opposition to one of the most important and beloved presidents in American history? Or can Caucasian Christians come to see this election as more opportunity than tragedy? It is not too late to come alongside this remarkable moment. Before anyone starts throwing stones, I encourage the conservative Christian community to pause, reflect, and maybe even repent.
Countless emails were forwarded to me during the waning days of the campaign. They took on an increasingly desperate air. I was told our nation was “in harm’s way.” I was encouraged to pray for “a person of righteousness to rule.” One compared Obama’s infomercial to the techniques of Adolph Hitler’s Nazi propaganda. It was alleged that Barack was actually an African-Arab. Clearly, some people of faith are very scared.
Focus on the Family’s incendiary “Letter from 2012” spun the most alarmist scenarios. Under President Obama, they predicted a left leaning Supreme Court would embrace homosexuality with such aplomb that the Boy Scouts are banished, Catholic adoption agencies are outlawed, and Christian broadcasting will be prohibited as hate speech. (Perhaps they understood the spirit behind their letter better than they realized.) Time will tell whether Focus will be seen as a prophetic or pathetic. Obama’s victory may be a financial boon to ministries baptized in the politics of fear. They may redouble their efforts to divide those that God longs to join together. But as people of faith shouldn’t we repudiate such blatant appeals to our worst instincts?
Are we ready to resume our role as agents of reconciliation? Can we recover our biblical calling to pursue righteousness and justice? Those noble words are linked 55 times in the Hebrew Bible. Memorable verses like Isaiah 1:16, Proverbs 21:3, and Amos 5:24 unite justice and righteousness as complimentary aspects of a glorious vision. This is where things are made right, where God’s people begin to resemble a peaceable kingdom, where shalom reigns over our relationships.
Some churches emphasize personal piety, stressing our need for purity and righteousness. Other congregations focus upon our public responsibility, the need to reform social structures and provide for the poor. The ancient Jewish community could not imagine one without the other. Their faith was holistic, not subdivided into public and private realms.
We must not mistake America for ancient Israel or anoint ourselves a “Christian nation.” (See Pastor Greg Boyd's excellent Myth of a Christian Nation for more detail). The Christian left must not mirror the misplaced hopes of the Religious Right. We do not place our faith in a political party, but in a single person, Jesus of Nazareth. Our allegiance is not to Republicans or Democrats, red or blue states, but to a king robed in purple splendor. But we must live out our private faith in public ways, practicing personal purity while advocating liberty and justice for all. Now is not the time to go Amish (although I respect their fervent commitments).
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